Mais les résultats doivent être attendus longtemps et il n'y a généralement pas de temps azithromycine prix L'autre cas, c'est que l'achat d'un ou d'un autre antibiotique dans une pharmacie classique nécessite des dépenses matérielles considérables et pas toutes les personnes ne peuvent acheter des produits pharmaceutiques aussi coûteux.
Your leadership weekly
St. Paul’s Mission in NE Washington
26 March 2003; Volume 5, Issues 12
When you purchase an onion in the market there are at least a couple of layers of old dry skin
that surrounds the good, or the usable part of the onion. This dead skin serves only the purpose ofprotecting the good part underneath, from the stresses of the natural world. In that same way when Idiscussed last week about Solomon’s, “life under the sun,”
in the book of Ecclesiastes, or Thoreau’s,“most men live lives of quite desperation,”
I was referring to those dead layers.
Protection from the elements, may be a good thing for an onion, but such is not the case in the
development of the eternal personality of the child of God. As God’s children, this death must bestripped off so that God’s new life can become manifest.
So for some home work, your answers between you and God. When you think of “life under the
sun” and most people “living lives of quiet desperation,” how do you view your life on a scale of onethrough ten. One being no effect, ten being terrified of trusting God for all your present and eternalsecurity. Do this now without thinking about it. Then pray about it for the next few days, until youbelieve you have an answer on how God views your present state. Of course just do it for both deadlayers.
One of the more heavy books I wanted to read during my time of recovery, was Michael
Horton’s, “A Better Way, Rediscovering the Drama of God - Centered Worship.”
That theme of theeternal drama, we will use as we work to finish this long series that we started on the redevelopmentof community within the church. The book contains many useful insights from one whose evangelicalpersuasion is somewhat different than my own, in form but not that much in substance.
Just as with country music however, it plays better from back to front. Let me explain. Over my
life I have read many books about change, environmental, social, religious. Usually they run about200 pages, the first ninety percent dealing with what is wrong with the status quo, the remaining tenpercent dealing with a vision of utopian future. This organizational method may be the only way to
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Jerry BannonWonder Springs
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Onward; Chronicles of Diversity Volume 5, Issue 12
sell books in the world, but has really put a limit on my outside reading for many years. If you reallyhave something that you think is important, put it out in such a way that ninety percent is somewhatuseful towards the model you would like to see developed, ten percent in background information. Thisis what I try to do in these weekly messages. Many times with limited success.
True to form, in Horton’s book as we neared 220 pages in this 240 page book, he began to move
from reporting and analysis, to the development of this new means of worship he advocated. Then inthe last two and one half pages, he discussed the “Theology of the Cross.”
The gospel of Jesus Christ does not need 240 pages to illustrate, but it is my opinion the problem
with modern evangelicalism is just that. We must start with the theology of the cross and the rest willpretty much take care of itself. But sad to say, it is usually the other way around. By the time the pastorgets to a true presentation of the gospel, if it is presented at all, the Sunday crowd is asleep, or toobored to understand the real good news of the Good News.
So in the effort of brevity, but maintaining the continuity with last weeks message, add to your
homework assignment, how you stand concerning Romans 12:1,2. Lest you forget:I beseech you therefore, brethren, by the mercies of God, that you present your bodies a livingsacrifice, holy, acceptable to God, which is your reasonable service. And do not be conformed to thisworld, but be transformed by the renewing of your mind, that you may prove what is that good andacceptable and perfect will of God.
On a scale of one to ten how do you rate in your reasonable service? That living sacrifice stuff
doesn’t play well anywhere in society today. Ergo, your mind is not renewed, and you have no idea ofwhat is the good and acceptable and perfect will of God. This goes for you personally, and in thecorporate sense both in your job and your life within the church, the body of Christ.
This is why the gospel is so important. It is based on a foreign righteousness for your justification
before God. Therefore, your reasonable service does not save you at all. It just makes your present life,meaningful, full of promise and love. As opposed to a couple of layers of dead onion skin.
Community, within the church as in secular service, (your job), and the Sunday worship service, is
contingent to a large degree in how well everyone performs their reasonable service. If pastors andchurch leaders do not teach service, everyone is robbed of the joy of serving God in the joy of yourown created personality. The greater community suffers also.
So what would you sacrifice your life for? This is not a question of what you would die for, but
more a question of what would you do to really live. What would you really sacrifice in your complexwell developed personal security, to trust in God? What would you do to begin to see the first fruits ofeternal life developed in you, your family, and friends.
As illustrated in the lives of most evangelical Christians today, the salvation offered in the free gift
of eternal life offered by Jesus Christ, has been degraded to the worthless, because we have empha-sized the free, or a cheap passing experience, instead of the priceless gift, beyond the value man canever earn, which changes your life forever.
How can you know if you are beginning to live in that life of continual renewal? Dr. Horton in
those last twenty some pages of his book references Hebrews 4:1-10 which speaks to the rest of livingin the perfect will of God:Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have comeshort of it. For indeed the gospel was preached to us as well as to them; but the word which they hearddid not profit them, not being mixed with faith in those who heard it. For we who have believed doenter that rest, as He has said:
“So I swore in My wrath,“They shall not enter My rest,”
although the works were finished from the foundation of the world. For He has spoken in a certainplace of the seventh day in this way: “And God rested on the seventh day from all His works”; andagain in this place: “They shall not enter My rest.”Since therefore it remains that some must enter it, and those to whom it was first preached did notenter because of disobedience, again He designates a certain day, saying in David, “Today,” aftersuch a long time, as it has been said:
Onward; Chronicles of Diversity Volume 5, Issue 12
“Today, if you will hear His voice,Do not harden your hearts.”
For if Joshua had given them rest, then He would not afterward have spoken of another day. Thereremains therefore a rest for the people of God. For he who has entered His rest has himself alsoceased from his works as God did from His.
In the profound nature of scripture, this passage integrates secular service with the religious
service. Both are to be done in the Sabbath rest accomplished by the gospel of Jesus Christ. It mustremain clear however, that secular has not become divine, nor the Lord’s Day service become secular.
As we rap up this topic we will differentiate the difference both in substance and operation, but thatdoes not mean that the two cannot be integrated within your personal and church life.
As with last weeks emphasis to find a date which I could remember, to keep it simple, this week I
would like to propose the term for that integration as LLP (Living Loving Personality.) As an appren-tice to God in His eternal education process, we as LLP’s love our common ties with humanity, bothsinners and redeemed sinners, in our secular employment, whether that be a real job, or a ministry job.
However, the worship service as constituted on the Lord’s Day is to become a community celebrationof what God has done for His elect children, both in time and across time. As we will see later, a halfhour of self righteous, simple choruses does not a worship service make.
Seeds for prayer
I met with Dr. Gabriel Aldea, my surgeon late last Tuesday. He immediately took me off all my
medications except for a baby aspirin per day. This was an amazing gift in that he took me off what isgenerically called my lopressor (which controls my blood pressure and heart rate). When I first metwith him he stated that I probably would be on this type of medication the rest of my life.
Friday, my heart rate went up and would not come down, but my blood pressure remained normal.
I told the cardiac nurse that I might be having a bad hair day, meaning I definitely need a hair cut, butmore to the point I felt like I was having withdrawal symptoms. They put me back on the lopressor andmy heart rate returned to normal. She also mentioned that “you sure have come off a lot of stuff in ahurry.” I still want to get off this drug as soon as possible, but I have learned that may come from mycardiologist, which I now have an appointment on April 25th. However, I have also got that medicationdown to the quantity I was on for the month before I went in to have my operation, so that I wouldn’tbust my aorta gusset.
I am now able to spend most of my sleeping night on my side, which is a definite improvement
over having to sleep all night on my back. But nights and sleeping definitely are the most difficulttimes of the day.
I have recovered well enough to begin to think about moving on into this new life. Some friends
gave me a copy of a biography of George Muller. This has encouraged me to seek to fund some of thedesires that God has given me for ministry. More of those details will come as I find the informationhopefully still on my hard drive. It all however, is integrated in this separate opportunities for commu-nity development of secular service and religious service. This will provide a bridge between the two,making our ability to sacrifice ourselves to God, to be not easier, but with more reinforcement fromothers, as God rebuilds the church community. And from that base give the church a fresh witness inthis lost and dying world.
As you read in the pages of this journal, the war with Iraq, while it may be going according to
secret military plans, is not the easy travelogue that was portrayed to and by the media. Now, severesplits with France and Russia, perhaps Germany appear mounting. That might not be a bad thing, but itis going to change a lot of the way the world does business and the role the United States will play init. Having said that, the prayers for all armed forces, there families, and their military leadershipbecome more important.
PAPER FOR THE JOURNAL OF CONSTRACTIVE THEOLOGY (JCT) TITLE: “WOMEN’S PARTICIPATION IN COMMUNITY-BASED ORGANIZATIONS’ DEVELOPMENT AS A STRATEGY FOR POVERTY ERADICATION IN KENYA”. By The Rev. Zablon Bundi Mutongu Abstract The aim of this paper is to examine women’s participation in Community-Based Organizations’ (CBO’s) led development activities as a strategy for
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